In his book One Hundred Years of Solitude Gabriel Garcia Marquez tells us the story of humanity, the humanity of his experience, the primal story of his people. The story is haunting, at times confusing, but it seems so real, the human condition lined out in each sentence, the possibility of grace always around the corner. It’s first lines sets us up for an adventure into our own story:
Many years later, as he faced the firing squad, Colonel Aureliano Buendía was to remember that distant afternoon when his father took him to discover ice. At that time Macondo was a village of twenty adobe houses, built on the bank of a river of clear water that ran along a bed of polished stones, which were white and enormous, like prehistoric eggs. The world was so recent that many things lacked names, and in order to indicate them it was necessary to point.
-Gabriel Garcia Marquez in One Hundred Years of Solitude
Each time I encounter writings like this I am reminded of the primal stories of the Christian faith. These stories are about re-membering, about home, about promises made and promises broken. At the beginning, like at the beginning of Garcia Marquez epic, the world is recent and we find ourselves having to point, in order to be made aware of the story that is being told.
I say all this to say that at the core of congregational leadership is story. More specifically story-telling and story listening. We are constantly re-calling, and recasting the great story and it’s pointing towards our world today. We too have a rootedness in this epic, our “Macondo” is the land of promise, our “Colonels” are the story tellers that narrate the story of faith.
We must take this story telling seriously. In conversations, in decision making, in sermon, and in teaching we are to constantly frame and re-frame in light of the great narrative of faith. Constantly pointing towards realities not yet named and asking the community of faith to take ownership and claim the unfolding future, the unexpected turn, and the surprise ending as part of God’s continued story in us and through us.
Leading as a story teller and story hearer can be difficult work. It takes patience, time, and a rootedness in the narrative. It also requires our constant immersion in other stories and those who tell them. From novels, to short stories, from songs to poems, from essays to blogs, the leader as story teller immerses him/herself in the narrative of everyday life. At each turn we as congregational leaders ask the God questions, the questions of the human condition, and begin to exegete these as part of our dealings with the sacred story.
Little by little, each story heard, read, and seen becomes part of who we are as congregational leaders. The stories become the narrative extension of the great story of faith: spoken, sung, & prayed. It is our task to connect the dots and call the community to see their own stories, their own narrative, to be a narrative of redemption, a narrative of grace, to be part of God’s activity in their life, even when God might seem absent, when God’s presence is not “felt,” when life seems to be out of control.
I am thankful for the stories that live in me, for those that I am honored to hold, and for the many that I am yet to hear. I am also thankful for the story I get to share each and everyday, a story that I am constantly pointing towards, a story that reminds the community of its name!
